Your Brother Was Dead and He Is Alive Again
Luke
King James Version (KJV)
Luke 15:32
"It was meet that nosotros should make merry, and exist glad: for this thy brother was dead, and is alive again; and was lost, and is establish."
King James Version (KJV)
Luke xv:32 Context
29And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at whatsoever time thy commandment: and yet grand never gavest me a kid, that I might make merry with my friends: xxxBut as soon equally this thy son was come up, which hath devoured thy living with harlots, k hast killed for him the fatted dogie. 31And he said unto him, Son, thou fine art ever with me, and all that I have is thine. 32 Information technology was meet that nosotros should brand merry, and be glad: for this thy brother was dead, and is alive once more; and was lost, and is institute.
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"Information technology was run into that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is constitute." Luke fifteen:32 KJV Like Verses
Other Translations for Luke fifteen:32
It was meete that we should make merry, and be glad: for this thy blood brother was expressionless, and is aliue againe: and was lost, and is found.
- King James Version (1611) - View 1611 Bible Scan
'But nosotros had to celebrate and rejoice, for this blood brother of yours was dead and {has begun} to live, and {was} lost and has been found.'"
- New American Standard Version (1995)
But it was meet to make merry and be glad: for this thy blood brother was dead, and is live `again'; and `was' lost, and is found.
- American Standard Version (1901)
But information technology was correct to exist glad and to take a feast; for this your brother, who was dead, is living again; he had gone away and has come up back.
- Bones English language Bible
But information technology was correct to brand merry and rejoice, because this thy brother was dead and has come to life once more, and was lost and has been found.
- Darby Bible
It was run across that we should brand merry, and be glad: for this thy blood brother was dead, and is alive again; and was lost, and is found.
- Webster'southward Bible
We are bound to brand merry and rejoice, for this blood brother of yours was dead and has come back to life, he was lost and has been found.'"
- Weymouth Bible
Merely it was appropriate to celebrate and be glad, for this, your blood brother, was expressionless, and is alive again. He was lost, and is institute.'"
- World English Bible
But it bihofte for to make feeste, and to haue ioye; for this thi blood brother was human activity, and lyuede ayen; he perischide, and is foundun.
- Wycliffe Bible
just to be merry, and to be glad, it was needful, because this thy brother was expressionless, and did live once more, he was lost, and was found.'
- Youngs Literal Bible
Bible Commentary for Luke 15:32
Wesley'due south Notes for Luke 15:32
15:32 This thy brother was dead, and is live - A thou of these frail touches in the inspired writings escape an inattentive reader. In #Lu 15:30|, the elder son had unkindly and indecently said, This thy son. The father in his answer mildly reproves him, and tenderly says, This thy brother - Amazing intimation, that the all-time of men ought to business relationship the worst sinners their brethren notwithstanding; and should especially remember this relation, when they evidence whatever inclination to return. Our Lord in this whole parable shows, not only that the Jews had no cause to murmur at the reception of the Gentiles, (a point which did non at that fourth dimension so directly fall under consideration,) only that if the Pharisees were indeed as good as they fancied themselves to exist, nonetheless they had no reason to murmur at the kind treatment of any sincere penitent. Thus does he condemn them, even on their own principles, so leaves them without alibi. Nosotros have in this parable a lively emblem of the condition and behaviour of sinners in their natural country. Thus, when enriched by the compensation of the cracking common Male parent, do they ungratefully run from him, #Lu xv:12|. Sensual pleasures are eagerly pursued, till they take squandered away all the grace of God, #Lu 15:thirteen|. And while these continue, not a serious thought of God can find a identify in their minds. And even when afflictions come up upon them, #Lu 15:fourteen|, still they will make difficult shifts before they will let the grace of God, concurring with his providence, persuade them to think of a return, #Lu 15:15|,sixteen. When they meet themselves naked, indigent, and undone, and then they recover the exercise of their reason, #Lu fifteen:17|. Then they recollect the blessings they take thrown abroad, and attend to the misery they have incurred. And hereupon they resolve to return to their begetter, and put the resolution immediately in practise, #Lu 15:18|,19. Behold with wonder and pleasure the gracious reception they find from Divine, injured goodness! When such a prodigal comes to his male parent, he sees him distant off, #Lu fifteen:20|. He pities, meets, embraces him, and interrupts his acknowledgments with the tokens of his returning favour, #Lu 15:21|. He arrays him with the robe of a Redeemer's righteousness, with inward and outward holiness; adorns him with all his sanctifying graces, and honours him with the tokens of adopting love, #Lu xv:22|. And all this he does with unutterable delight, in that he who was lost is at present found, #Lu 15:23|,24. Allow no elder brother murmur at this indulgence, but rather welcome the dissipated dorsum into the family. And let those who have been thus received, wander no more than, only emulate the strictest piety of those who for many years accept served their heavenly Father, and not transgressed his commandments.
People's Bible Notes for Luke xv:32
Lu 15:32 This thy blood brother. If a son, then the returned sinner is his brother. Unless he, too, can welcome him, and then "he" is the lost son. Stier says: ``Those who object to all apply of fiction must explain, as best they may, this story, for such information technology is. At that place is non fifty-fifty an application fastened to it; the reader is left to make that for himself. As a representation of redeeming dearest it has been well called the Gospel in the Gospel. In comparison with others, information technology is the Crown and Pearl of all parables.''
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Source: https://www.kingjamesbibleonline.org/Luke-15-32/
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